<?xml version="1.0" encoding="UTF-8"?>
<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns="http://purl.org/rss/1.0/" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <channel rdf:about="http://localhost:8080/xmlui/handle/123456789/34">
    <title>DSpace Collection: Welcome to the Practical Theology Collection</title>
    <link>http://localhost:8080/xmlui/handle/123456789/34</link>
    <description>Welcome to the Practical Theology Collection</description>
    <items>
      <rdf:Seq>
        <rdf:li rdf:resource="http://localhost:8080/xmlui/handle/123456789/37" />
        <rdf:li rdf:resource="http://localhost:8080/xmlui/handle/123456789/36" />
        <rdf:li rdf:resource="http://localhost:8080/xmlui/handle/123456789/35" />
      </rdf:Seq>
    </items>
    <dc:date>2026-03-19T16:30:12Z</dc:date>
  </channel>
  <item rdf:about="http://localhost:8080/xmlui/handle/123456789/37">
    <title>Sustaining pastoral work and welfare in Zimbabwe: Case study of pastors in Masvingo urban</title>
    <link>http://localhost:8080/xmlui/handle/123456789/37</link>
    <description>Title: Sustaining pastoral work and welfare in Zimbabwe: Case study of pastors in Masvingo urban
Authors: Tagwirei, Kimion
Abstract: A growing number of pastors in Zimbabwe are adversely affected by the economic crisis that has been caused by the lockdown measures imposed by the government to tackle the coronavirus disease 2019 (COVID-19) pandemic. Only some pastors who are financially supported by their churches and donors and others who have adopted tent-making ministry are getting through this difficult situation. There is very little study on the subject of economic sustainability of Zimbabwean pastors. The majority of the available literature is limited to a few denominations. This article applies ‘theonomic reciprocity’ theory, which integrates divine action and human participation for ecclesiastic sustainability. In this respect, tent-making was reviewed. In the context of economic volatility, this study examined the economic sustainability gap that needs to be bridged between pastoral ministry and welfare. The article discusses sustainability of congregational support for pastors and tent-making ministry in the Zimbabwean economic context. Very few pastors in Masvingo have embraced self-sustaining initiatives. Most of them are yet to integrate faith and business due to fear of diverting their attention from ministry. The study recommends pastors to consider contextually needful tent-making towards sustaining their work and welfare.
Description: INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: Exploring the economic sustainability of congregational support and consideration of tent-making is a contextually crucial research that features Pastoral Theology, Ecclesiology and Economics.</description>
    <dc:date>2022-06-30T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://localhost:8080/xmlui/handle/123456789/36">
    <title>Speaking in signs: Communicating the gospel with deaf people in Zimbabwe</title>
    <link>http://localhost:8080/xmlui/handle/123456789/36</link>
    <description>Title: Speaking in signs: Communicating the gospel with deaf people in Zimbabwe
Authors: Tagwirei, Kimion
Abstract: Churches in Zimbabwe have excluded deaf people, limiting their access, presence and participation in Missio Dei and Missio Ecclesiae. So far, there is minimal Zimbabwean theological scholarly attention to communicating the gospel with deaf people. Much of the available related literature focusses on education for deaf people. This article applies a critical disability theory, which is explanatory, practical, normative, and promotes equality and inclusion. In this contribution, communication of the gospel with deaf people is explored. Against the backdrop of marginalisation of deaf people and the inconsideration of the hearing Church, this study interrogated the gospel communication gap that needs to be bridged between deaf people and the hearing Church. The culture of deaf people and communication of the gospel in Zimbabwe were examined. Reflecting through a topic ‘Speaking in signs: Communicating the gospel with deaf people in Zimbabwe’, using a qualitative research methodology through interviews with 20 participants from different institutions for deaf people and Evangelical Fellowship of Zimbabwe, this research observed that very few denominations have reached out to deaf people with the gospel, whilst the majority have not. The study challenges traditionally exclusive Zimbabwean ecclesiology, missiology and communication of the gospel. It recommends inclusive and contextualised communication of the gospel through the incorporation of sign language and deaf culture towards effective evangelisation and discipleship of deaf people.
Description: INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: The trainers of deaf people, Evangelical Fellowship of Zimbabwe and deaf people themselves provided an example of an interdisciplinary approach to communicating the gospel with deaf people in Zimbabwe where Ecclesiology, Communication and Disability Studies collaborate towards inclusive sharing of the gospel, and the realisation of Missio Dei and Missio Ecclesiae in Zimbabwe.</description>
    <dc:date>2021-10-12T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://localhost:8080/xmlui/handle/123456789/35">
    <title>The ministry of presence in absence: Pastoring online in Zimbabwe during the COVID-19 pandemic</title>
    <link>http://localhost:8080/xmlui/handle/123456789/35</link>
    <description>Title: The ministry of presence in absence: Pastoring online in Zimbabwe during the COVID-19 pandemic
Authors: Tagwirei, Kimion
Abstract: Since time immemorial, pastoral ministry has been physically present in church buildings, homes and public places, providing face-to-face care and reassurance of God’s love and&#xD;
accompaniment. The tragic outbreak and speedy spread of COVID-19 from China triggered&#xD;
unprecedented challenges, dramatically led to restrictive national lockdowns, closure of&#xD;
physical meetings, fundamentally unsettled routine ways of doing ministry and demanded&#xD;
total digitalisation of the gospel, which eventually rendered the ministry of physical presence&#xD;
absent. While doing ministry online seemed to have been working well in other countries, it&#xD;
has been a uniquely different trajectory in Zimbabwe predominantly because of financial,&#xD;
material, human incapacitation as well as cultural and other contextual factors. Scholarly&#xD;
research on online pastoral praxis in Zimbabwe is scanty. Applying Osmer’s methodology,&#xD;
this study reviewed lived experiences and challenges of pastors in ministering virtually since&#xD;
the beginning of lockdowns early 2020 hitherto late 2021. It interrogated the ministry of&#xD;
presence and understanding of digitalisation. Amidst a plethora of social, political and&#xD;
economic drawbacks, this article unearthed erratic capability, affordability, availability,&#xD;
connectivity and feasibility of digitalised shepherding. Taking physical presence as incarnation of the triune God, demonstration of love, care and accompaniment as indispensable in pastoral ministry, this article stressed the significance of physical presence. However, considering the prevailing COVID-19 and contextual constrictions, it recommended that pastors should appreciate and submit their congregants to the ubiquitous and indispensable spiritual presence of God while redoubling efforts in ministering through contextually feasible ways until lockdowns end.
Description: This article provides a critical biblical and scholarly review and analysis of the&#xD;
ministry of presence during the COVID-19 pandemic in Zimbabwe.</description>
    <dc:date>2022-06-30T00:00:00Z</dc:date>
  </item>
</rdf:RDF>

